David A. Bednar has been a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints since October 2004. Prior to this, he served as “an Area Seventy, Area Authority Seventy, regional representative, twice as a stake president, and as a bishop.”
Professionally, Elder Bednar worked in academia for two and a half decades. Following the completion of his PhD in 1980, he “joined the business faculty at the University of Arkansas in Fayetteville.” From 1997-2004 he was president of BYU-Idaho, leading its transition from junior college (Ricks College) to four-year university.
Like the other members of the Quorum of the Twelve Apostles, Elder Bednar has had a Facebook account since 2013 “to provide people a safe and official way to follow the ministry of the Brethren.” Elder Bednar regularly posts experiences and photographs from his world-wide ministry, doctrinal mini-sermons, and his testimony of Jesus Christ.
On January 11, 2017, Elder Bednar posted his thoughts on New Year’s resolutions and “the process of turning unto God.” Chiasmus in his post emphasizes the “reality” and “power” of the “Savior’s atoning sacrifice” in our imperfect efforts to “become better.”
This article presents a diagram and detailed analysis of Elder Bednar’s Facebook chiasm, which features complementary and equivalent pairs. For an in-depth explanation of our methodology read our article, “Recognizing Parallelisms and Chiasmus in the Scriptures,” under the Methodology tab.
Diagram and Analysis:
A: While the Lord desires that we strive consistently to become better, He also knows we will make mistakes.
B: Thankfully, a loving Savior has provided a way for us to heal from spiritual wounds and illness by turning to and coming unto Him.
C: As we begin this new year, let us remember and focus our lives upon new beginnings, or as Elder Neal A. Maxwell described it, “turning away from evil and turning to God.”
C: I can think of few gospel principles that are as positive and encouraging as repentance and the process of turning unto God.
B: As we learn about and focus our faith in the Redeemer, then we naturally turn toward and come unto Him.
A: I testify of the reality and of the power of the Savior’s atoning sacrifice and of the blessings of hope and peace for our souls made available to us because of His great offering.
A=A: “He also knows we will make mistakes” complements “Savior’s atoning sacrifice.” Because the Lord knows we “will make mistakes” in our strivings to “become better,” the “Savior’s atoning sacrifice” brings “hope and peace for our souls.”
B=B: “Savior” equals “Redeemer” and “turning to and coming unto Him” complements “naturally turn toward and come unto Him.” It is the “Savior” and “Redeemer,” Jesus Christ, to whom we need to turn and approach in order to be healed from “spiritual wounds and illness” (see Acts 4:12). By learning about and focusing our faith in Christ, we will “naturally” turn and come unto Him.
C=C: “[T]urning away from evil and turning to God” equals “repentance and the process of turning unto God.” The central focus of this chiasm addresses the beginning of a new year and the appropriateness of focusing “our lives upon new beginnings.” At its very core, improving aspects of our lives is a form of “repentance” and part of the “positive and encouraging” process of “turning unto God.”
Elder Bednar’s Facebook post invites us to include the atonement of Jesus Christ in our New Year’s resolution efforts and helps us focus on “turning away from evil” and “turning unto God.” Chiasmus in his post adds richness to his message by defining terms and providing further insight into how to make the atonement naturally operative in our lives. It also helps us understand that we need not be perfect to enjoy the “hope and peace” the Atonement brings.